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June 2, 2006 · JS0620
Living Humbly
James 4:11-17 · 39:38
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39:38
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SERMON: 2006-06-02--js0620--living-humbly
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we saw three weeks ago which is the last time I believe that we look together at
the book of James that one of the keys to experiencing the presence of God is
to come to him in humility verse 10 which really introduces these two
paragraphs that we have just read now puts it this way humble yourselves before
the Lord and he will lift you up to humble yourself before the Lord is to
acknowledge that he's God we're not he has created us our lives are in his
hands he has the authority to tell us how to live what to do and when and our
obligation is to seek his will submit to it and live for the praise of his glory
as we do that he comes into our lives and we discover paradoxically that when
we're weak we become strong and when we humble ourselves he is the one who lifts
us up that stands in sharp contrast to the world in which you're always trying
to prove that you're bigger and better and stronger now having thus introduce
the subject of humility and having described what it is James now goes on
in the rest of this chapter to give us two practical illustrations of what
living humbly in the real world looks like in the time that remains this
morning we're going to look at those two themes then and that James continues to
develop as this passage goes on so what does living humbly look like well first
of all it comes to expression in how we relate to our neighbor for notice again
how James puts it he says brothers do not slander one another anyone who
speaks against his brother or judges him speaks against the law and judges it
when you judge the law you are not keeping it but sitting in judgment on it
now if you have a good memory you will recall this is the third time James
brings up the subject of slanderous talk the first time was back in chapter 1
verse 26 when he says if anyone considers himself religious and does not
keep a tight rein on his tongue he deceives himself and his religion is
worthless then in chapter 3 verse 6 the tongue he says is a fire a world of evil
among the parts of the body it corrupts the whole person sets the
whole course of his life on fire and is itself set on fire by hell the third
time then is that verse that we've read in chapter 4 do not slander one another
and as if that isn't enough he comes back to it one more time in chapter 5
verse 9 when he says don't grumble against each other brothers or you will
be judged the judge is standing at the door clearly how we use our mouths and
how we relate to one another in community is a major issue from James's
point of view the area of speech is serious business and the reason for that
James makes clear is when we live in a fallen world as we do we all have a
tendency to build ourselves up at the expense of others you've probably
experienced that in your own life times maybe when you were tired or feeling
maybe a tad insecure other people seem to be you know driving newer cars and
having better jobs and and and and getting the right girl or the right guy
and and and and you look at yourself and you say what in the world am I doing and
and then somebody begins to gossip about that person and they start pointing out
their flaws and their failure and and sort of intuitively you lean into the
conversation and you grab hold of those tidbits that that enable you to feel
better about yourself at the expense of somebody else they go deep into your
heart and they become a way of of hiding your own shame because now you can bounce
bounce it off the failures of the other and sometimes perhaps you'll take that
information and when opportunity comes up in another conversation you can slide
that information and just under the table maybe in a subtle fashion maybe in
outward critical gossip and there isn't the one of us here who is immune to that
and there isn't the one of us here even as God's people who don't sometimes fall
into that scene the sin of slender now remember that the word devil means
slenderer so that that very habit of cutting other people down in an attempt
at lifting or building ourselves up is demonic in nature and so for the third
time in his epistle James comes back to this subject once again and then he goes
on in the rest of this passage to give us three reasons slanderous talk about
our about other people is such serious business and is so desperately wrong let
me quickly try to walk you through each of those arguments follow along in the
scriptures and you will see how in fact he develops his argument the first reason
slander is wrong is that it hurts our brother or our sister for notice again
how James puts it he says brothers do not slander and one another anyone who
speaks against his brother or judges him speaks against the law and judges it in
the original Greek three times in that verse he uses the word brother you say I
can only count two well the translator is good kind of tired of throwing in
the word brother each time and so they changed one of them to him anyone who
speaks against his brother or judges him brother in Greek speaks against the law
and judges it why is slander so bad because it hurts our brother or our
sister now think this through with me for just a little bit because what is a
brother and what is a sister well a brother and a sister is a member of your
family it's somebody have a relationship with you look out for each other you
help each other you protect each other you may fight like dogs and cats upon
occasion but should you come over against a common enemy then blood is
thicker than water as they say and you stand up for each other because you
belong together now slander is false accusation it's saying something that is
not true or that is a man to expose the weakness of the other and put it in a
bad light now James's question is why in the world would you want to do that to a
brother or a sister your members of the same family if it reflects badly on them
it also reflects badly on you and he says God in his word has told us how to
handle differences in interpersonal relationships and you don't do that by
broadcasting it and spreading around no Jesus in Scripture very clearly says no
if your brother offends you go see him you and him alone and if that doesn't
work take somebody else with and if that still doesn't work then bring in the
church on it and make sure that the church sits in judgment and exercises
proper discrimination in this particular situation and so when you fail to abide
by the instructions that God has given when you step into it and judge the other
person then you are setting yourself up you are ignoring the law and you are
demonstrating ignorance and arrogance because you're no longer submitting
yourself to God's authority you're taking matters into your own hands and
so anytime we willfully ignore what God has said we want to do we're not living
humbly we're not walking in humility before God we are setting ourselves up
as superior to the law of God I remember reading a story a while back I don't
remember all the particulars of it but a church was having major hassles I think
the elders in that particular church were trying to work the preacher out
because they had differences of opinions as to where the church ought to be going
and as often happens in those situations the whole thing had deteriorated into
mud slinging and at all sense of fairness and fair fighting had gone out
the window and these elders were bound and determined to get rid of the
preacher come hell or high water and another preacher came alongside these
elders and said to one of them at a given point do you realize that what
you're doing is contrary to the way of Jesus and the elder said yes I know but
then he said this we're gonna do it anyway now that folks is arrogance and
puts you in a place of judgment James ends this passage in verse 17 with these
words anyone then who knows the good he ought to do and doesn't do it sins so
why is slander wrong first of all because it hurts your brother or your
sister and then secondly because it means we set ourselves up as judges
anyone who speaks against his brother or judges him speaks against the law and
judges it when you judge the law you are not keeping it but sitting in judgment
on it and what James is saying there is this every time you and I not having
been called by God into a position of authority judge somebody else or
criticize their actions we're setting ourselves up to be their judges now
remember the job of a judge is to find out right from wrong the job of a judge
is to punish the wrong and to reward the right but when God has not called us
into that position and we take those matters into our own hands then there
were two immediate problems that surface the first is because I'm not called to
it I'm not equipped for it that is to say I won't have the knowledge and the
ability to really discern what has really been happening and the chances
are therefore that I'm going to jump to the wrong conclusion I love this story
of Mildred Mildred was the church gossip the self-appointed arbitrator of the
church's morals she kept sticking her nose into other people's business
several members of the church were unappreciative about her activities but
they feared her enough to maintain their distance and their silence she made a
big mistake though when she took on George George was a new member and she
accused him of being an alcoholic after she saw his pickup truck parked in front
of the town's only bar one afternoon and so she made it her business to point out
to George that she was on to him and she told everybody else the George had a
drinking problem George however was a man a few words he stared at her for a
moment and then he just walked away didn't explain didn't defend didn't deny
he said absolutely nothing but George was a wise man later that evening George
Urie quietly parked his pickup truck in front of Mildred's house and he left it
there all night I bet you that fixed Mildred we don't know all the facts not
only but we're also not equipped to handle the sad and woeful tale that comes
our way here's something that I've seen happen a lot and I bet you you have too
somebody will do something hurtful or something will happen in a relationship
and that causes a person to be deeply wounded and grieved what do people do
when they're deeply wounded and grieved well most of them find some shoulder to
cry on and they come to us or they come to somebody else and they pour out their
sad and woeful tale all the injuries that they have received and all the
badness which they have experienced and there's a place for that as we'll see in
a few moments we all need some shoulder to cry on but see what happens a lot is
that the people we pick for the shoulder to cry on our people that are often
not mature enough or knowledgeable enough to take it and so we dump all our poison
into their soul and now they're stuck with our burden and they're highly
indignant and broken and angry because they have heard our side of the story
and they are now extremely frustrated and extremely anger angry they tell ten
other people and before you know it all of community bogs down in bitterness
and in resentment and there is a very important principle that is at stake
here when you need to dump on somebody make sure that you pick somebody who is
mature enough in the Lord not only to be able to handle all the information that
you're giving them and all the emotion that lies behind that information but
one who is sensible enough to know that you're speaking through your pain you're
speaking one side of the story there's a verse in Proverbs that says a man comes
along and states his case and seems to be right until this second person comes
along and states his case you've heard me say often when you listen to people's
controversies and the challenges in relationship and you hear two different
stories you often cannot believe that they refer to the same event and if
you're gonna be a sounding board for somebody you need to be mature enough on
the one hand to be able to empathize with people's pain and yet you have to
be strong enough on the other hand that it doesn't take your own emotional life
down the tube so that in fact you can work it out and work it out redemptively
whenever we set ourselves up as judges if God has not called us to that position
then we're going to have significant problems so it hurts our brothers and
sisters slander does we set ourselves up as judges and the third reason slander
is wrong says James is that when all has been said and done God alone is the
ultimate judge there is only one lawgiver and judge he says in verse 12
the one who was able to save and destroy but you who are you to judge your
neighbor only God knows everything only God knows the thought and the intentions
of our hearts and unless God has called us and placed us in positions of
leadership and authority and I'll talk about that in a few moments it is not
our business to do God's business Paul writing to the Corinthians puts it this
way he says I care very little if I am judged by you or by any human court
indeed I do not even judge myself my conscience is clear but that doesn't
make me innocent it is the Lord who judges me therefore judge nothing before
the appointed time wait till the Lord comes he will bring to light what is
hidden in darkness and will expose the motives of men's hearts at that time each
will receive his praise from God God is the ultimate judge so then what about
the question of judging others does this mean we never exercise the judgment or
discernment relative to somebody else's words or actions and of course the
answer is no that is not true God not only rules the world directly but he
also rules the world indirectly and he places people in significant positions
of authority he gives children parents he gives us teachers he gives us
lawmakers he gives us policemen he gives us judges he gives us other people who
are over us in varying spheres of influence all of us to one degree or
another will find ourselves in situations where God has entrusted
responsibility to us now in those areas of responsibility whether it's a parent
with a child a teacher with a child a government with its citizens elders
deacons pastors or other church leaders over the community in those areas of
responsibility where God has appointed us as judges if you will he will also
give us the equipment that we need to do the job that is to say the mechanism to
try to discern truth the authority to bless and to punish the authority to
exercise God's authority over creation and over our sphere of influence and in
those places we must obey him for to not obey him in those areas is the default
on our responsibility and that produces chaos in community and chaos in society
but the one thing that we need to remember in all of those things is that
we are all under the authority of God and we are accountable to God to exercise
his rule and reign over the lives of other people and we need to apply the
same standard of measurement to others or to ourselves that we are prepared to
apply to somebody else so how do we live humbly well we live
humbly in our conversations with our neighbors we don't step into places that
is not our business we're not busybodies we don't pretend to know more than we
know we don't pretend to have more authority than we have we accept the
position that God has placed us in and we use that wisely not to tear other
people down but to help build them up then says James living humbly also comes
to expression in how we live with a false confidence in the world or to put
it another way the lack of living humbly will be demonstrated in living life with
a false confidence for notice how the passage goes on now listen you who say
today or tomorrow we will go to this or that city spend a year there carry on
business and make money why you don't even know what will happen tomorrow what
is your life you are a mist that appears for a little while and then vanishes
instead you want to say if it is the Lord's will we will live and do this or
that now sometimes if you look at a future announcement in a church
bulletin or sometimes if you get an announcement in the mail about some
future event if it comes from certain kinds of Christians you will see that
the announcement is followed by the letters DV ever notice that stands for
the Latin deo will NT God willing and that comes from this passage if it is
the Lord's will we will live and do this or that you don't hear it a lot you
don't even hear it a lot among God's people because one of the
characteristics of fallen human nature is that we have a certain arrogance about
life earlier we called it the pride of life we have a tendency to think that
we're going to live forever particularly when we're young and feel
strong and have the future before us and one of the ways in which that arrogance
surfaces is in the way that we like to plan our lives after high school or after
college this is the job or this is the career that I plan to follow now when I
reach a certain age you know I want to get married and and have this many
children and I want to buy my house then and this is the kind of house that I
want to leave the end and then when I get to a certain age you want to retire
and after I retire I have all these plans about traveling and and making up
for all the years that I had to do hard work and there's nothing wrong with
planning the Bible is full of instances where God's people are invited to make
plans even God plans but what's wrong about that mindset is the arrogance the
pride of life that makes us think that we have the power to make it happen that
somehow or another trouble may come to everybody else but it's not gonna come to
me and I'm gonna go through life sailing the way that I want because after all I
am you know the master of my own soul and the captain of my own destiny that
is arrogance humility is understanding that we are but a vapor we are here today
and we are gone tomorrow we are a mist driven by the wind we are like the
flower of the field we are like the grass we flourish we experience life
wonderfully but before you know it somebody pulls the plug and dust we are
to dust we will return instead says James you ought to say if it is the
Lord's will we will live and do this or that now that doesn't mean we have to be
super spiritual and super pious every time we speak and open our mouths but
it does mean that deep down in the core of our being we have to have this
understanding about the frailty of life and the need for God's affirmation God's
blessing and God's approval this happened a number of decades ago now but
I read recently the story of a television talk show host who interviewed
the then editor of prevention magazine ever hear of prevention magazine it's
one of these you know you eat right and you live right and you live forever we
get it at my house that's why I know it and this man who was the editor of that
magazine was the epitome of physical fitness he didn't look a day past 50 and
when he shared with a studio audience that he in fact was 70 years old they
gasped in amazement and they plotted enthusiastically interview was ended you
know how they always sit on the couch so he shoved over to the other end of the
couch new guy came in and as the new guy was being interviewed the audience
noted strange happenings with with with this with this man I got to tell you yet
that before he sat down he made the bold assertion that he was gonna live till he
was 100 very very dangerous because what happened as the other interview was
taking place this man keeled over with a massive heart attack and died on the
spot and it reminds you does it not of that story in Luke chapter 12 where
Jesus tells the parable of the rich fool this was a man who had planted crops and
had a particularly good year and he said what am I gonna do well he said I'm
gonna tear down my barns and I'll build bigger ones and then I will have room to
store all my grain and all my goods and I will say to myself you have plenty of
good things laid up for you for many years take life easy eat drink and be
merry very dangerous words I think God has a way of taking us up on those
challenges because you know how the story ends don't you God said to him you
fool why is he a fool because he thinks life consists in the abundance of his
possessions this very night your life will be demanded from you then who will
get what you have prepared for yourself and then Jesus concludes this story with
these words he says this is how it will be with anyone who stores up things for
himself but is not rich towards God how many times in your own experience
haven't you seen something similar to that how many times haven't you seen an
older couple looking forward to their retirement looking forward to spending
time together maybe they're building or buying a new home and yet before they
move into their new home or shortly thereafter one or the other dies and
their plans are sent out speeding my brother Gerard went for a regular blood
test when the diagnosis came back that he was suffering from a medically
incurable form of cancer called multiple myeloma a cancer very rare of the bone
marrow Michael had gone to the hospital for his regular CAT scan as a follow-up
to his earlier cancer treatment when the doctor called him back in and said
listen we've got a problem there are two lymph nodes that are acting up see James
says you don't even know what will happen tomorrow what is your life you
are a mist that appears for a little while and then vanishes and leaving
humbly means that we understand and we recognize the frailty of human life and
how much we are at the mercy of God and how quickly God can change our plans man
proposes says the proverb but God disposes don't know if you've ever heard
the name Jay Adam Jay Adams is a well-known Christian counselor and I
just recently read the story where he and his wife used to sit down every three
years and write out their plans for the next three years and then three years
later they'd open up the envelope and they would compare what had actually
happened with the plans they had made and every time what surprises them is
that the number of plans that didn't turn out are always much greater than
the plans that did we're like the mist we're here today we're gone tomorrow
now does that mean we ought to always live in fear does that mean we ought
never to plan does that mean we ought to just spiral down into passivity and say
what was me because I could step out of the door and die tomorrow well that's
not a very healthy way to live really is that nor does it mean that we go through
life with long faces saying well you know what's the use because I'm here
today and gone tomorrow no what it means is that I am keenly aware of the fact
that I live before the face of God and that ultimately my future my hope my
life doesn't rest in my talents doesn't rest in my riches doesn't rest in my
abilities all of those can go tomorrow but they rest in the hands of a faithful
God and you know what the good news is about all of this is that as long as our
lives rest in the hands of our faithful God he will either revert all evil or he
will turn it to our good and nobody can take from us that which he is entrusting
to us until our race is run and therefore Christians don't go around
moping they don't go around saying woe is me they live confidently before the
face of God because they know that he who is for them is greater than he that
is against them and even death itself none of the powers of the universe or
anything that can happen past present or future can in the final analysis separate
us from the love of God in Christ Jesus our Lord and that enables God's people
to rise above the downward pull of a broken world that is lost in sin and that
enables us to remain confident even in the midst of pain and in the midst of
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suffering God [CUT] is good all the time all the time God is good
morning star would choose to light the way for my ever-wandering
because of who I am but because of what you've done not because of what
because of who you are I am a flower quickly fading is a day and gone
tomorrow a wave talks in the ocean a vapor in the wind still you hear me when I'm
calling Lord you catch me when I'm falling and you told me who I am
Who am I that the eyes that see my sin would look on me with love and watch me rise again
Who am I that the voice that comes to see will call out through the rain and calm the storm in me
not because of who I am but because of what you've done not because of what I've done
but because of who you are
I am a flower quickly fading is a day and gone tomorrow
a wave talks in the ocean a vapor in the wind still you hear me when I'm calling
Lord you catch me when I'm falling and you told me who I am
Who am I that the eyes that see my sin would look on me with love and watch me rise again
Who am I that the voice that comes to see will call out through the rain and calm the storm in me
Who shall I fear? Who shall I fear?
Who shall I fear? Who shall I fear?
Because I am yours
I am yours [CUT]
you
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