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November 24, 2013 · AC13115
The Prayer of Agreement
Matthew 18:18-20 · 37:37
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SERMON: 2013-11-24--ac13115--the-prayer-of-agreement
SOURCE DURATION: 00:37:37.000
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REASON: The entire sequence of candidates maintains a cohesive theological and pastoral focus (using the orchestra metaphor to explain God's purpose and the commandment to love). Since there is no clear transition to non-sermon material (music, announcement) after candidate 15, it is selected as the final token of the sermon content.
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--- ORIGINAL TRANSCRIPT WITH PROPOSED CUTS MARKED ---
So as I said we've been looking at recent weeks at the importance of
forgiveness and reconciliation. Forgiveness we've seen in weeks gone by
is not only releasing the desire to retaliate but it's actually choosing to
bless those who have hurt or offended us. I love the way scripture puts it
in 1 Peter 3 verse 9, "Do not repay evil with evil or insult with
insult but with blessing because to this you are called so that you may inherit a
blessing." To be reconciled is to be restored in relationship and as we've
mentioned in passing forgiveness and reconciliation while closely related are
not necessarily synonymous because I can forgive my enemy and yet choose not to
be friends with him. Trust one's broken. You've often heard me say is difficult
to restore. Likewise I can choose to be friends with someone and yet hold
grudges in my heart and the challenge of scripture for each one of us of course
is that God wants us to do what we can to both forgive and to reconcile. Romans
12 18 puts it this way, "If it is possible, if it is possible as far as it
depends on you, live at peace with everyone." What I want to do with you
this morning in the time that we have is dig a little deeper though and try to
figure out from scripture why this emphasis on forgiveness and
reconciliation is so important from God's point of view and I'm going to
try to posit with you this morning that at stake is nothing less than the
authority and the power of the church to carry on in the world the mission that
God has entrusted to us and I say that because of what Jesus says in the words
of our text this morning, "I tell you if two of you on earth agree about anything
you ask for, it will be done for you by my Father in heaven for where two or
three come together in my name there I am with them." If two of you on earth
agree about anything it will be done for you by my Father who is in heaven. This
is sometimes called the prayer of agreement and the prayer of agreement
means that if we are in agreement with God and in agreement with each other
heaven will respond to our request and God will accomplish that which we are
asking of him. It is an incredible promise. It is right up there with the
promise of Jesus that by faith we can speak to the mountain and we can make it
move. God says if two of you agree on anything that you want done it will be
done by your Father who is in heaven and the key ingredient of course says Jesus
is because he is present where his people gather together. Listen again to
verse 20 where two or three come together in my name there I am in the
midst of them. The genius of the church is not that we're so smart, so well
resourced, or so gifted that we can make a difference in the world. The genius of
the church is the presence of the resurrected and the exalted Jesus. When
Jesus who has conquered death and hell is present in your life and in my life
and we're gathered together and his presence is here then the deaf hear the
lame walk the poor have good news proclaimed to them and the kingdom of
God comes on earth. If two of you agree says Jesus whatever you ask it will be
done for you by my Father who is in heaven. So let's try to unpack that verse
a little bit because that's far removed from our typical experience of course
but we need to start by understanding the context of that verse. The context is
the verse that we touched on last week verse 18 of Matthew chapter 18. I tell
you the truth whatever you bind on earth will be bound in heaven and whatever you
loose on earth will be loosed in heaven. Whatever you bind on earth will be bound
in heaven. Whatever you loose on earth will be loosed in heaven. Let's talk
about that just a little bit. Earth of course is the realm where we live. Heaven
is the realm where God lives and we know from Scripture the promise of this
passage is that what we decide here on earth if in keeping with it will have
gone is backed up by God himself and by God's power and the best way to
understand that is to go back for just a moment to the very beginning of the
creation story and you've got Adam and Eve being created to have dominion over
the work of God's hands. You know that whole story? In relationship with God, God
shared his power with them. They were managers on behalf of God. Along comes
the devil, separates them from God and the result is what we see over here. We
have been groaning under the travail of sin since the beginning of time. The very
creation that Adam and Eve were to have dominion over now had dominion over them
and from that day to this there isn't a one of us born into this world that
doesn't one way or another experience the power of the curse but there is
Jesus. He comes into the picture to restore us back to our relationship with
God and back to our authority and today Jesus at the right hand of God the
Father rules over all creation at the right hand of the Father and the
promise of scripture is that one day we're going to sit with him on thrones
we will be fully restored to our full authority in God's eternal kingdom. In
the meantime we're raised with Christ spiritually in the meantime we are seated
with him at the right hand of God the Father and as we are joined to him
submit to his authority in the places and in the areas of our gifting he
assigns us our authority once again and the result of that is that as two or
three agree before God as to what it is that God wants to do God honors that
authority we know that as the keys of the kingdom and Jesus promises the keys
of the kingdom to Peter when he says I will give you the keys of the kingdom of
heaven whatever you bind on earth will be bound in heaven and whatever you loose
on earth will be loosed in heaven. The original context there is church
discipline as we open the door of the kingdom of the proclamation of the
gospel or close the door of the kingdom by the exercise of church discipline the
decisions that are made on earth are reflected in heaven. It's weighty it's
beyond what we tend to think but it's important that we try to get our heads
around that and the single key ingredient to that process Jesus points
out in the words of our text is the prayer of agreement. Again I tell you if
two of you on earth agree about anything you ask for it will be done by my father
in heaven. Again let's look a little more closely at that because that word agree
in English is the Greek word symphonio. Let's see how good you are at languages
what English word what did I hear symphony what is symphony symphony is
defined as literally to agree in sound or harmonious and you've all heard the
concept of a symphony orchestra. What's a symphony orchestra you've got all these
different instruments they are in tune and together they make melody they make
symphony who knows what is the opposite of symphony. There are different words
but the word that I like is cacophony and cacophony is the mingling of a whole
bunch of sounds that are discordant they are it jars if you've you know ever
stood at an intersection and listened to cars honking and people yelling or if
you've ever listened to an orchestra trying to tune up that is cacophony.
Jesus says it is symphony that he is after and he says that when is God's
people we are in symphony that is we are in agreement with God and at a very
fundamental level in agreement with each other then whatever it is that we ask of
God God will do likewise if we are not in symphony God will not do what we are
asking him. Let me read you one Peter chapter 3 the verses 10 11 and 12 it's
actually a quotation from the Old Testament book of the Psalms it is Psalm
34 "whoever would love life and see good days must keep his tongue from evil and
his lips from deceitful speech he must turn from evil and do good he must seek
peace and pursue it for the eyes of the Lord are on the righteous and his ears
are attentive to their prayer but the face of the Lord is against those who do
evil God is looking for the prayer of agreement now understand the prayer of
agreement it doesn't mean that you and I get together and we side we're going to
win the lottery or you and I decide that we deserve a Cadillac or you know there
are those kinds of perversions in what is known as the name it and claim it
movement name it and claim it in and of itself is not wrong as long as the
naming and claiming is based on the promises of scripture God promises a lot
of things in scripture those things you and I can claim in agreement but that
doesn't mean that every fleshly desire we have even if we agree upon it God is
going to do it because it always has to be in agreement with who God is and God
is committed to the coming of his kingdom so here's how this process works
let's suppose that God has in mind that he wants to save a particular person
let's say that person is lost in sin they are far removed from God but God in
his eternal purposes has his hand on that person and he communicates to you
and he communicates to me what his plan is and what his intention is I'm praying
in my little corner you're praying in your little corner we come together and
we discover we have the same burden on our hearts now we are in agreement we
are harmonizing we are in symphony and we are lifting our symphonic prayer
before God in the confidence in the confidence that God will do what we're
asking him to do not because we're manipulating him not because our faith is
so great and so strong but because we're meeting the conditions of his word does
that make sense the deeper our agreement reaches the more we are in tune with God
and in tune with each other dealing with the barriers that divide and separate
covering it all with the blood of Jesus walking out that process of
reconciliation and forgiveness that we've been talking about the more
confident we can be that as we approach God and ask him for the purposes of his
kingdom the more the blessing of God is going to flow and the more God will honor
what it is that we are requiring of him Psalm 133 most of us I'm sure know it
well how good and pleasant it is when brothers live together in unity it's
like precious oil poured on the head running down on the beard running down
on Aaron's beard down upon the collar of his robes it is as if the dew of Herman
we're falling on Mount Zion for there the Lord bestows his blessing even life
forevermore if you ever looked at a map of the Middle East and you will see that
Mount Herman is on the northern part of what is northeast of Israel I think it's
now in Syria but it's the highest mountain in that area I think it has an
elevation of 9,000 feet or something like that and it is covered with snow a good
portion of the year and what happens is the snow on Mount
Herban as it evaporates gets caught up by the wind currents and then it travels
southward towards the dry hills of Judea or Jerusalem is and it descends as dew
and that's the image that you find here the anointing oil on Aaron's head flows
down his robes it is like the dew of Herman there the Lord commands his
blessing life forevermore the anointing on Jesus when we are in agreement with
him and in agreement with each other it flows down the road and it breeds life
everywhere you can see that in your own family you can see that in any
organization that you've ever been part of when God's people symphonize there
the Lord's blessing descends and God accomplishes things that otherwise we
could never accomplish why is forgiveness why is reconciliation such a
critical issue in the body of Christ it isn't just about you or me it is about
the well-being of the church because there is power when the church is
together I learned very early in my own ministry that there would be answers to
congregational prayers prayed in unity before God that I could not get to or
see when I was praying on my own did you know that because we're two or three
are gathered together there I am in the midst of them says Jesus and if two or
three agree whatever they ask God well granted to us pretty significant I
think do you think pretty heavy because now it's no longer just about me or you
it's about life in the body because when the body is in symphony heaven moves to
respond to the burdens of our heart that's what enables the church to
accomplish its mission in the world so big question of course is how do we get
that way and in the time that remains want to give you three very practical
steps that I think each one of us has to walk through in order to be part of the
solution as opposed to be part of the problem number one we must all draw our
life from Jesus we must draw our life from Jesus cautions to the verses six
and seven as you received Christ Jesus as Lord continue to live in him rooted
and built up in him strengthened in the faith as you were taught and overflowing
with thankfulness as you received Christ Jesus as Lord continue to live in him
and built up in him you will have noticed I'm sure as I have that the Lord
Jesus gathers to himself in his body an odd assortment of people have you ever
noticed that I mean if they're all like you and me we'd get along just great but
you know it's rich and poor it's black and white it's famous and infamous it is
successful and its failures and its its people from every walk of life and he
throws us all together and then he expects us to get along with each other
well if ever you've tried to get along really get along with somebody who is
very unlike you then you know what a challenge that can be because ever since
the Tower of Babel when God confused languages everybody has marched off in a
different direction and everybody is comfortable with their own little group
and they're not at all comfortable with people who are not like them and the big
question throughout history the big question in Scripture is how do you
break down the dividing walls how do you get the rich to hang out with the poor
how do you get the black and the white to get along how do you get the famous
and the infamous to rub shoulders with each other how do you get people of
different temperaments nationalities and backgrounds to really value each other
and to be symphony because everybody wants to play his own little instrument
according to his own tune well the answer of course is Jesus because in
his death and in his resurrection God has made provision for us to put off the
old and to put on the new I love the way Paul puts it in the book of Galatians
all of you who were baptized into Christ have clothed yourselves with Christ there
was neither Jew nor Greek slave nor free male nor female but you were all one in
Christ Jesus it is hard for us in this day and age to begin to appreciate the
gap that existed in each of those categories between Jew and Greek between
slave and free male or female they lived in separate worlds they all looked down
on each other and they all thought they hit a corner on the truth and Paul says
in Christ all of those distinctions fall away because what Christ does is he
redeems our backgrounds and he redeems our cultures he purifies our instruments
if you will and then he puts them all together and he says now you play music
that honors go on and guess what he's big enough to teach us how to do it so
that actually we make symphony that's an amazing thing Paul writing to the
Ephesians and we did a whole series on that a couple of months or so back he
says in him that is in Christ you to you and Gentile are being built together to
become a dwelling in which God lives by his spirit I wonder if we get in our
hearts the radicality of the gospel of Jesus and the work that he wants to do
in your life and in my life to make us that kind of people amen amen and amen
because that takes the power of Jesus and so as we abide in Christ as we
listen to him and let his words speak into our lives dwell in our midst then
by his spirit he comes along and he blends people from different walks of
life together in a way that is incomprehensible and a lot of you will
know the love that God gives you for some people that in the natural you'd
never ever hang around with isn't that true in fact I will tell you the measure
of your spirituality is not the friends you have who are like you but the people
in whose lives you invest yourself who are very different from what you are but
you're there because Christ has called you and empowered you and equipped you
that's the radicality of the gospel of Jesus still want to be Christian because
that's where he's going and neither we get on board with that or he leaves us
behind so yes it begins by remaining in union with Christ and if you think
that's difficult the next one is even more difficult I think and that is to
submit to biblical authority listen to Hebrews 13 verse 17 obey your leaders
and submit to their authority they keep watch over you as men who must give an
account obey them so that their work will be a joy not a burden for that would
be of no advantage to you obey your leaders and submit to their authority
think this through with me for just a moment how does a symphony orchestra
make symphony you've got all these different instruments and all these
different musicians how do you blend them together so that they make melody
well it's not very complicated first of all they all play off the same musical
score they may play different arrangements for different instruments but
they're all playing the same score not only that but they all follow the same
conductor imagine if they all played a different tune and nobody listened to the
conductor those of you inquire sometimes you forget to pay attention to your
conductor and you make not the choir here of course you make cacophony it
becomes a discordant sound and so gone in scripture tells us that the function
of leadership the score we play off can be said to be scripture because that
prescribes for us what life in Christ looks like leadership that God raises up
in the body of Christ their purpose is not to boss our lives around their
purposes and to take us places where we don't want to go their purpose is like a
parent to help us grow up in Christ so that we learn what our instrument is so
that we can pray we can play it the best that we can play it in harmony with
everybody else so that the purposes of God are accomplished in our generation
Paul puts it this way he says you are the body of Christ each one of you is a
part of it and in the church God is appointed first of all Apostles second
prophets third teachers then workers of miracles also those who have gifts of
healing those able to help others those with gifts of administering
administration and those speaking in different kinds of tongues are all
Apostles are all prophets are all teachers do all work miracles do all
have gifts of healing do all speak in tongues to all interpret but eagerly
desire the greater gifts and then he goes on to talk about the greatest gift
of all which is the gift of harmony or the gift of love so we must be in union
with Christ we must submit to authority that God raises up so that we can grow
in our relationship with him and in our relationship with each other and then we
need to make every effort to keep the unity of the spirit through the bond of
peace and you recognize that as a quotation from Ephesians chapter 4 the
third verse we've quoted it a number of times in recent weeks make every effort
to keep the unity of the spirit through the bond of peace very interesting verse
because you will notice unity is not something you have to create did you
notice that it's something you have to keep why because in Christ you already
have it and if we abide in Christ that unity will flow and it will grow our job
is to maintain it in the bond of peace that is to say to avoid those things
that would rupture the unity that God has created through the Holy Spirit how
do we do that well a couple of very practical steps as we wind this up this
morning how do we make every effort to keep the unity of the spirit through the
bond of peace well we must resolve conflicts biblically we've talked about
that in recent weeks I don't need to expand on it somebody sins against you
what do you do tell your 20 neighbors no you go see him so do it because that's
what Jesus is you must do and if somebody comes to you and they want to
dump on you tell them they must go see that person and resolve it there and if
they can't do that on their own you will go with them and you will help them but
in the meantime you will not participate in the gossip that breaks the unity of
the spirit in the bond of peace secondly refuse to take up somebody else's
conflict Proverbs 26 17 like one who seizes a dog by the ears is a passerby
who meddles in a quarrel not his own graphic description can you picture
taking a passing dog by the ears what do you think is gonna happen you're gonna
get bit and bucked at and snarled at and one of the things that I often see
happening in the body of Christ is that somebody will be upset with somebody
about something rather than going to see that person and trying to resolve it
biblically they bellyache to everybody and his uncle and now the person that he
bellyache to or she bellyache to takes up cause for somebody else isn't that
true how many times haven't you found yourself in a situation where you're
mad at somebody not because they did something to you but because you heard
they did something to somebody else happens a lot two problems with that
number one chances are you only heard half the story you know there's his side
there's her side and there's the truth somewhere is usually in between
secondly unless you are called and qualified by gone to mediate in that
kind of a situation you're not qualified to do that and you're gonna get bogged
down because you're in over your head because people can be nasty
circumstances can be difficult and they can get incredibly complicated before
you know it things spin out of control don't take a passing dog by the ears or
you will get your hand bitten off not very complicated we just have to do it
number three we need to walk in humility the word humility comes from the word
humus which is earth it literally means face down on the ground and humility
isn't just going around saying poor little old me I know nothing and I have
nothing now humility means that I recognize not only what my strengths are
but also what my limitations are and Peter again puts it this way 1 Peter 3
8 finally all of you live in a harmony with one another be sympathetic love as
brothers be compassionate and humble and Paul and Romans 12 3 by the grace given
to me I say to every one of you do not think of yourself more highly than you
want but rather think of yourself with a sober judgment in accordance with a
measure of faith that God has given you how many times for all of us do we find
ourselves in situations where we think more highly of ourselves than we ought
to our own opinions our own thoughts our own reflections our own insights they
get elevated into the epitome of truth when fact of the matter is chances are
we don't know the full picture chances are our conclusions are wrong chances
are we're just arrogant inner ignorance and a little humility would be greatly
becoming humility means that I esteem others higher than myself we are called
to practice humility because that's what Jesus did who though he was in the form
of God laid aside his claim to divinity and humbled himself even to death on a
cross well just quickly winding up love generously and by loving generously I
mean love the way Jesus loves listen to Romans 15 7 welcome one another therefore
as Christ has welcomed you for the glory of God so let me ask you this question
who does Jesus welcome well Jesus welcomes everybody that comes to him in
faith in repentance regardless of how broken wounded or miserable they are in
certain parts or aspects of their lives because he knows that his love is big
enough to win people over how many times in our love are we not judgmental and
jumping to conclusions and thinking that people need to smarten up before we
can hang around with them welcome one another we need to be as inclusive as
Christ and we need to be as exclusive as Christ that is to say we need to measure
our relationship with people on the basis of who Jesus is and what Jesus
accomplishes the big topic in and of itself we won't expand on it any further
this morning but I want to end with this we need to keep an eye on the big
picture go back with me to the orchestra you're one of the players in the
orchestra you've been assigned a particular instrument and you train to
play your instrument and your purpose is to make symphony but you don't like the
guy that's sitting next to you and you don't like the way that he plays his
instrument and so instead of focusing on your task you spend your time and your
effort and your energy getting distracted by all the dynamics that are
happening in that context and what you lose out on is the big picture which is
what it's to play symphony it's to follow the musical score it is to obey
the conductor because if you do your part and everybody else does their part
then guess what happens you make melody you make symphony and God has a purpose
for the church that purpose is to worship him that purpose is to serve him
that purpose is to serve as his vehicle to reach the nations of the world and
there can be a thousand and one things that we can get sidetracked by but we
should never lose sight of the big picture that is that God has called us
to love him above all and to love our neighbor as we love ourselves really not
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